The 25 Ancient Landmarks

        Of Freemasonry

LANDMARK FIRST

The modes of RECOGNITION are, of all the Landmarks, the most legitimate and

unquestioned. They admit of no variation; and if ever they have suffered alteration or

addition, the evil of such a violation of the ancient law has always made itself

subsequently manifest. An admission of this is to be found in the proceedings of the

 Masonic Congress at Paris, where a proposition was presented to render these modes of

recognition once more universal - a proposition which never would have been necessary,

 if the integrity of this important Landmark had been rigorously preserved.

LANDMARK SECOND

THE DIVISION OF SYMBOLIC MASONRY INTO THREE DEGREES is a Landmark that

has been better preserved than almost any other, although even here the mischievous

spirit of innovation hag left its traces, and by the disruption of its concluding portion from

the Third Degree, a want of uniformity has been created in respect to the final teaching of

the Master's order, and the Royal Arch of England, Scotland, Ireland, and America, and the

 "high degrees" of France and Germany, are all made to differ in the mode in which they

lead the neophyte to the great consummation of all symbolic masonry.

In 1813, the Grand Lodge of England vindicated the ancient Landmark, by solemnly

enacting that ancient craft Masonry consisted of the three degrees: Entered Apprentice,

Fellow Craft, and Master Mason, including the Holy Royal Arch; but the disruption has

 never been healed, and the Landmark, although acknowledged in its integrity by all, still

continues to be violated.

LANDMARK THIRD

The Legend of the THIRD DEGREE is an important Landmark, the integrity of which has

been well preserved. There is no rite of Masonry, practiced in any country or language, in

which the essential elements of this legend are not taught. The lectures may vary, and

indeed are constantly changing, but the legend has ever remained substantially the same;

and it is necessary that it should be so, for the legend of the Temple Builder constitutes

 the very essence and identity of Masonry; any rite which should exclude it, or materially

alter it, would at once, by that exclusion or alteration, cease to be a Masonic rite.

LANDMARK FOURTH

THE GOVERNMENT OF THE FRATERNITY BY A PRESIDING OFFICER called a Grand

 Master, who is elected from the body of the craft, is a Fourth Landmark of the Order.

Many persons  ignorantly suppose that the election of the Grand Master is held in

consequence of a law or regulation of the Grand Lodge. Such, however, is not the case.

 The office is indebted for its existence  to a Landmark of the Order. Grand Masters are

 to be found in the records of the institution long before Grand Lodges were established;

and if the present system of legislative government by Grand Lodges  were to be

abolished, a Grand Master would be necessary. In fact, although there has been a period

 within the records of history, and indeed of very recent date, when a Grand Lodge

was unknown, there never has been a time when the craft did not have their Grand Master.

LANDMARK FIFTH

The prerogative of the Grand Master to preside over every assembly of the craft,

wheresoever and whensoever held, is a fifth Landmark. It is in consequence of this law,

derived from ancient usage, and not from any special enactment, that the Grand Master

assumes the chair, or as it is called in England, "the throne," at every communication of

the Grand Lodge; and that he is also entitled to preside at the communication of every

Subordinate Lodge, where he may happen to be present.

LANDMARK SIXTH

The prerogative of the Grand Master to grant Dispensations for conferring degrees at

irregular times, is another and a very important Landmark. The statutory law of Masonry

requires a month, or other determinate period, to elapse between the presentation of a

petition and the election of a candidate. But the Grand Master has the power to set aside

or dispense with this probation, and allow a candidate to be initiated at once. This

prerogative he possessed in common with all Masters, before the enactment of the law

requiring a probation, and as no statute can impair his prerogative, he still retains the

power, although the Masters of Lodges no longer possess it.

LANDMARK SEVENTH

The prerogative of the Grand Master to give dispensations for opening and holding

Lodges is another Landmark. He may grant, in virtue of this, to a sufficient number of

Masons, the privilege of meeting together and conferring degrees. The Lodges thus

established are called "Lodges under Dispensation." They are strictly creatures of the

Grand Master, created by his authority, existing only during his will and pleasure, and

liable at any moment to be dissolved at his command. They may he continued for a day,

a month, or six months; but whatever be the period of their existence, they are indebted

for that existence solely to the grace of the Grand Master.

LANDMARK EIGHTH

The prerogative of the Grand Master to make masons at sight, is a Landmark which is

closely connected with the preceding one. There has been much misapprehension in

relation to this Landmark, which misapprehension has sometimes led to a denial of its

existence in jurisdictions where the Grand Master was perhaps at the very time

 substantially exercising the prerogative, without the slightest remark or opposition.

It is not to be supposed that the Grand Master can retire with a profane into a private

 room, and there, without assistance, confer the degrees of Freemasonry upon him.

No such prerogative exists, and yet many believe that this is the so much talked of

right of "making Masons at sight". The real mode and the only mode of exercising

the prerogative is this: The Grand Master summons to his assistance not less than

six other masons, convenes a Lodge, and without any previous probation, but on

sight of the candidate, confers the degrees upon him. after which he dissolves the

 Lodge. and dismisses the brethren. Lodges thus convened for special purposes are

called occasional lodges," This is the only way in which any Grand Master within the

 records of the institution has ever been known to "make a Mason at sight". The

prerogative is dependent upon that of granting dispensations to open and hold Lodges.

 If the Grand Master has the power of granting to any other Mason the privilege of

presiding over Lodges working by his dispensation, he may assume this privilege of

 presiding to himself; and as no one can deny his right to revoke his dispensation

 granted to a number of brethren at a distance, and to dissolve the Lodge at his pleasure,

 it will scarcely be contended that he may not revoke his dispensation for a Lodge over

which he himself has been presiding, within a day, and dissolve the Lodge as soon as

 the business for which he had assembled it is accomplished. The making of Masons

 at sight is only the conferring of the degrees by the Grand Master, at once, in an

occasional Lodge, constituted by his dispensing power for the purpose, and over

which he presides in person.

LANDMARK NINTH

The necessity of masons to congregate in lodges is another Landmark. It is not to be

 understood by this that any ancient Landmark has directed that permanent organization

 of subordinate Lodges which constitutes one of the features of the Masonic system as

 it now prevails, but the landmarks of the Order always prescribed that Masons should

from time to time congregate together, for the purpose of either operative or speculative

 labor, and that these congregations should be called Lodges. Formerly these were

 extemporary meetings called together for special purposes, and then dissolved, the

 brethren departing to meet again at other times and other places, according to the

 necessity of circumstances. But warrants of constitution, by-laws, permanent officers

and annual arrears, are modern innovations wholly outside of the Landmarks, and

dependent entirely on the special enactments of a comparatively recent period.

LANDMARK TENTH

The government of the craft, when so congregated in a Lodge by a Master and two

 Wardens, is also a Landmark. To show the influence of this ancient law, it may be

observed by the way, that a congregation of Masons meeting together under any other

government, as that for instance of a president and vice-president, or a chairman and

subchairman, would not be recognized as a Lodge, The presence of a Master and two

Wardens is as essential to the valid organization of a Lodge as a warrant of constitution

 is at the present day. The names, of course, vary in different languages, the Master, for

 instance, being called "Venerable" in French Masonry, and the Wardens "Surveillants,"

but the officers, their number, prerogatives and duties, are everywhere identical.

LANDMARK ELEVENTH

The necessity that every lodge, when congregated, should be duly tiled, is an important

 Landmark of the institution, which is never neglected. The necessity of this law arises

from the esoteric character of Masonry. As a secret institution, its portals must of course

 be guarded from the intrusion of the profane, and such a law must therefore always have

 been in force from the very beginning of the Order. It is therefore properly classed

among the most ancient Landmarks. The office of Tiler is wholly independent of any

special enactment of Grand or Subordinate Lodges, although these may and do

prescribe for him additional duties, which vary in different jurisdictions. But the duty

of guarding the door, and keeping off cowans and eavesdroppers, is an ancient one,

which constitutes a Landmark for the government.

LANDMARK TWELFTH

The right of every mason to be represented in all general meetings of the craft and

to instruct his representatives, is a twelfth Landmark. Formerly, these general meetings,

which were usually held once a year, were called "General Assemblies," and all the

fraternity, even to the youngest Entered Apprentice, were permitted to be present.

Now they are called "Grand Lodges," and only the Masters and Wardens of the

Subordinate Lodges are summoned. But this is simply as the representatives of their

members. Originally, each Mason represented himself; now he is represented by his

officers. was a concession granted by the fraternity about 1717, and of course does

not affect the integrity of the Landmark, for the principle of representation is still

preserved. The concession was only made for purposes of convenience.

LANDMARK THIRTEEN

The Right of every mason to appeal from the decision of his brethren in Lodge

convened, to the Grand Lodge or General Assembly of Masons, is a Landmark highly

essential to the preservation of justice, and the prevention of oppression. A few

modern Grand Lodges, in adopting a regulation that the decision of Subordinate

Lodges, in cases of expulsion, cannot be wholly set aside upon an appeal, have

violated this unquestioned Landmark, as well as the principles of just government.

LANDMARK FOURTEENTH

THE RIGHT OF EVERY MASON TO VISIT and sit in every regular Lodge is an

unquestionable Landmark of the Order." This is called "the right of visitation."

This right of visitation has always been recognized as an inherent right, which inures

to every Mason as he travels through the world. And this is because Lodges are justly

considered as only divisions for convenience of the universal Masonic family. It is

right may, of course be impaired or forfeited on special occasions by various

circumstances; but when admission is refused to a Mason in good standing, who

knocks at the door of a Lodge as a visitor, it is to be expected that some good and

sufficient reason shall be furnished for this violation, of what is in general a Masonic

right, founded on the Landmarks of the Order.

LANDMARK FIFTEENTH

It is a Landmark of the Order, that no visitor, unknown to the brethren present, or to

some one of them as a Mason, can enter a Lodge without first passing an examination

according to ancient usage. Of course, if the visitor is known to any brother present

to be a Mason in good standing, and if that brother will vouch for his qualifications,

the examination may be dispensed with, as the Landmark refers only to the cases of

strangers, who are not to be recognized unless after strict trial, due examination, or

lawful information.

LANDMARK SIXTEENTH

No Lodge can interfere in the business of another Lodge, nor give degrees to brethren

who are members of other Lodges, This is undoubtedly an ancient Landmark, founded

on the great principles of courtesy and fraternal kindness, which are at the very

foundation of our institution. It has been repeatedly recognized by subsequent

statutory enactments of all Grand Lodges.

LANDMARK SEVENTEENTH

It is a Landmark that every freemason is Amenable to the Laws and Regulations of the

masonic jurisdiction in which he resides, and this although he may not be a member

of any Lodge. Non-affiliation, which is, in fact in itself a Masonic offense, does not

exempt a Mason from Masonic Jurisdiction.

LANDMARK EIGHTEENTH

Certain qualifications of candidates for initiation are derived from a Landmark of the

Order. These qualifications are that he shall be a man, shall be unmultilated, free born,

and of mature age. That is to say, a woman, a cripple, or a slave, or one born in slavery,

is disqualified for initiation into the rites of Masonry. Statutes, it is true, have from time

to time been enacted, enforcing or explaining these principles; but the qualifications

really arise from the very nature of the Masonic institution, and from its symbolic

teachings, and have always existed as landmarks.

LANDMARK NINETEENTH

A belief in the existence of God as the GRAND ARCHITECT of the universe, is one

of the most important Landmarks of the Order. It has been always deemed essential that

a denial of the existence of a Supreme and Superintending Power, is an absolute

disqualification for initiation. The annals of the Order never yet have furnished or could

furnish an instance in which an avowed atheist was ever made a Mason. The very

Initiatory ceremonies of the first degree forbid and prevent the possibility of so

monstrous an occurrence.

LANDMARK TWENTIETH

Subsidiary to this belief in God, as a Landmark of the Order, is the belief in a resurrection

to a future life. This Landmark is not so positively impressed on the candidate by exact

words as the preceding; but die doctrine is taught by very plain implication, and runs

through the whole symbolism of the Order. To believe in Masonry, and not to believe

in a resurrection, would be an absurd anomaly, which could only be excused by the

reflection, that he who thus confounded his belief and his skepticism, was so ignorant

of the meaning of both theories as to have no rational foundation for his knowledge of

either.

LANDMARK TWENTY-FIRST

It is a Landmark, that a "Book of the Law" shall constitute an indispensable part of

the furniture of every Lodge. I say advisedly, a Book of the Law, because it is not

absolutely required that everywhere the Old and New Testaments shall be used. The

 "Book of the Law" is that volume which, by the religion of the country, is believed to

contain the revealed will of the Grand Architect of the universe. Hence, in all Lodges

in Christian countries, the Book of the Law is composed of the Old and New

Testaments; in a country where Judaism was the prevailing faith, the Old

Testament alone would be sufficient; and in Mohammedan countries, and among

Mohammedan Masons the Koran might be substituted. Masonry does not attempt

to interfere with the peculiar religious faith of its disciples, except so far as relates to

the belief in the existence of God, and what necessarily results from that belief." The

Book of the Law is to the speculative Mason his spiritual Trestle- board; without this

he cannot labor; whatever he believes to be the revealed will of the Grand Architect

constitutes for him this spiritual Trestleboard, and must ever be before him in his

hours of speculative labor, to be the rule and guide of his conduct The Landmark,

therefore, requires that a Book of the Law, a religious code of some kind, purporting

to be an exemplar of the revealed will of God, shall form in essential part of the furniture

of every Lodge.

LANDMARK TWENTY-SECOND

THE EQUALITY OF ALL MASONS is another Landmark of the Order. This equality

has no reference to any subversion of those gradations of rank which have been

instituted by the usages of society. The monarch, the nobleman or the gentleman is

entitled to all the influence, and receives all the respect which rightly belong to his

exalted position. But the doctrine of Masonic equality implies that, as children of one

great Father, we meet in the Lodge upon the level-that on that level we are all traveling

to one predestined goal, that in the Lodge genuine merit shall receive more respect than

boundless wealth, and that virtue and knowledge alone should be the basis of all

Masonic honors, and be rewarded with preferment When the labors of the Lodge are

over, and the brethren have retired from their peaceful retreat, to mingle once more with

the world, each will then again resume that social position, and exercise the privileges

of that rank, to which the customs of society entitle him.

LANDMARK TWENTY-THIRD

The secrecy of the institution is another and a most important Landmark. There is some

difficulty in precisely defining what is meant by a "secret society," If the term refers,

as perhaps in strictly logical language it should, to those associations whose designs

are concealed from the public eye, and whose members are unknowing which produce

 their results in darkness, and whose operations are carefully hidden from the public gaze

 - a definition which will be appropriate to many political clubs and revolutionary

combinations in despotic countries, where reform, if it is at all to be effected, must be

effected by stealth - then clearly Freemasonry is not a secret society. Its design is not

only publicly proclaimed. but is vaunted by its disciples as something to be venerated;

its disciples are known, for its membership is considered an honor to be coveted; it

works for a result of which it boasts, the civilization, and reformation of his manners.

But if by a Secret society is meant, and this is the most popular understanding of the

term, a society in which there is a certain amount of knowledge, whether it be of methods

of recognition, or of legendary and traditional learning, which is imported to those

only who have passed through an established form of initiation, the form itself being

also concealed or esoteric, then in this sense is Freemasonry undoubtedly a secret

society. Now this form of secrecy is a form inherent in it, existing with It from its very

foundation, and secured to it by its ancient Landmarks. If divested of its secret

character, it would lose its identity, and would cease to be Freemasonry. whatever

objections may, therefore, be made to the institution, on account of its secrecy, and

however much some unskillful brethren have been willing in times of trial, for the sake

of expediency, to divest it of its secret character, it will be ever impossible to do so,

even were die Landmark not standing before us as an insurmountable obstacle; because

such change of its character would be social suicide, and the death of the Order would

follow its legalized exposure. Freemasonry, as a secret association, has lived

unchanged for centuries an open society it would not last for as many years.

LANDMARK TWENTY-FOURTH

The foundation of a Speculative Science upon an Operative Art, and the symbolic

use and explanation of the terms of that art, for purposes of religious or moral teaching,

constitute another Landmark of the Order. The Temple of Solomon was the cradle of the

institution," and, therefore, the reference to the operative Masonry, which constructed

that magnificent edifice, to the materials and implements which were employed in its

construction, and to the artists who were engaged in the building, are all component

and essential parts of the body of Freemasonry, which could not be subtracted from

it without an entire destruction of the whole identity of the Order. Hence, all the

comparatively modern rites of Masonry, however they may differ in other respects,

religiously preserve this temple history and these operative elements, as the substratum

of all their modifications of the Masonic system.

LANDMARK TWENTY-FIFTH

The last and crowning Landmark of all is, that these Landmarks can never be changed.

Nothing can be subtracted from them-nothing can be added to them-not the slightest

modification can be made in them. As they were received from our predecessors, we are

bound by the most solemn obligations of duty to transmit them to our successors. Not

one jot or one title of these unwritten laws can be repealed; for in respect to them, we

are not only willing but compelled to adopt the language of the sturdy old barons of

England - "Nolumus legen mutari."